Correct Answer: B. Pentecost

Explanation

Romantic love is a predominant theme in the play. But this is welded into a compact whole with the theme of war. In the play, the experiences of the characters show that the romance of war is closely connected to the romance of love.

As the play opens, the audience is introduced to Raina's romantic perceptions of love. She is a pretty, yound lady whose reading of two poets, Byron and Pushkin, has impacted her idea of love. Standing on the balcony of her bedroom, she admires the beauty of the night, dreams of her fiance, Sergius, who is currently fighting in the war between Bulgaria and Serbia. Raina, in ecstasy, receives the news of her fiance's bravery on the war front from her mother and in her bedroom, adores her lover's photograph affectionately. She feels that she has beenk, before now, a "prosaic little coward" in her doubts about Sergius herosim. Thus, her lover's supposed heroic performance feeds into her romantic perceptions of love. Raina glorifies Sergius as a here. On returning from the war, a "higher love" develops between them. Sergius calls her "My queen" and "goddess" and she calls him her "king" and "hero". They glorify each other because they are blind to their own failings. Later, both of them have to face the realities of love and submit to their own common human imperfections.

This idealized world of romantic love is contrasted with Bluntschli's blunt but realistic perception of both love and war. The fugitive is used to voice the playwright's position on the issue of love. He shocks Raina presenting a realistic view of Sergius' foolhardiness on the war front.

The fault in Raina and Sergius' perceptions of love is further brought to the fore as we see them cheating or each other, Raina flirting with Bluntschli behind Sergius' back and sergius flirting with Louka behind Raina's back. Their romantic love is therefore treated as something that cannot last.

Through Bluntschli and Louka, the playwright is able to focus the searchlight of truth and reason on the idea of love. Bluntschli and Louka are intellectually superior to Sergius and Raina in this play. The futility c: raomantic love is stressed when Nicola is forced to give up on Louka for business and profit, and Louka for social status. In the final analysis, love is treated as matter of strict realism. Romantic love is more of an illusion

Correct Answer: B. 10°

Explanation

tan \(\theta\) = \(\frac{9}{50}\) = 0.18

\(\theta = tan^{-1} 0.18\)

\(\theta\) = 10.20

Correct Answer: C. making measurements on land from which maps are drawn

Correct Answer: B. Nitrifying bacteria

Correct Answer: D. number of molecules

Explanation

A delegation from Medina, consisting of the representatives of the twelve important clans of Medina, invited Muhammad as a neutral outsider to serve as the chief arbitrator for the entire community. There was fighting in Yathrib (Medina) mainly involving its Arab and Jewish inhabitants for around a hundred years before 620. The recurring slaughters and disagreements over the resulting claims, especially after the battle of Bu'ath in which all the clans were involved, made it obvious to them that the tribal conceptions of blood-feud and an eye for an eye were no longer workable unless there was one man with authority to adjudicate in disputed cases. The delegation from Medina pledged themselves and their fellow-citizens to accept Muhammad into their community and physically protect him as one of themselves. Muhammad instructed his followers to emigrate to Medina until virtually all of his followers had left Mecca. Being alarmed at the departure of Muslims, according to the tradition, the Meccans plotted to assassinate him. He instructed his cousin and future son-in-law Ali to sleep in his bed to trick the assassins that he had stayed (and to fight them off in his stead) and secretly slipped away from the town. By 622, Muhammad had emigrated to Medina, then known as Yathrib, a large agricultural oasis. Following the emigration, the Meccans seized the properties of the Muslim emigrants in Mecca. The first group of pagan converts to Islam in Medina were the clans who had not produced great leaders for themselves but had suffered from warlike leaders from other clans. This was followed by the general acceptance of Islam by the pagan population of Medina, apart from some exceptions. This was, according to Ibn Ishaq, influenced by the conversion to Islam of Sa'd ibn Mua'dh, one of the prominent leaders in Medina.Among the things Muhammad did in order to settle the longstanding grievances among the tribes of Medina was drafting a document known as the Constitution of Medina (date debated), establishing a kind of brotherhood among the eight Medinan tribes and Muslim emigrants from Mecca, which specified the rights and duties of all citizens and the relationship of the different communities in Medina (including that of the Muslim community to other communities specifically the Jews and other Peoples of the Book). The community defined in the Constitution of Medina, umma, had a religious outlook but was also shaped by the practical considerations and substantially preserved the legal forms of the old Arab tribes. Muhammad's adoption of facing north towards Jerusalem when performing the daily prayers (qibla) however need not to necessarily be a borrowing from the Jews as the reports about the direction of prayer before migration to Medina are contradictory and further this direction of prayer was also practiced among other groups in Arabia.

Correct Answer: D. Asa

Correct Answer: B. no gills

Correct Answer: D. state